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"Halal" Intimacy: Love, Marriage, and Polygamy in Contemporary Malaysia |
Nurul Huda Mohd. Razif |
2017 |
|
"Home Sweet Home": Displacement and Belonging in Post-1960s Diasporic Chinese Literature |
Melody Yunzi Li |
2018 |
|
'More-than-closet' geographies: exploring queered spaces through the sexual lives of men in Delhi. |
Bhairannavar Kiran |
2016 |
|
A Grounded Theory of Family Resilience Among Transnational Families of Filipina Domestic Helpers: Narratives of Striving to Commit to Family |
Melissa R. Garabiles |
2016 |
|
A Historical Study of the Mon Region (India) and Its Relation with Tibet and Bhutan (16th & 17th Century) |
Lobsang Tenpa |
2017 |
|
A Qualitative Examination of the Leadership Traits of Rām from Srimad Vālmīki Rāmāyaṇ |
Ravi Subramaniam |
2018 |
|
A STUDY ON FARMERS SUICIDES AND SUDDEN DEATHS IN CAUVERY DELTA DISTRICTS OF TAMIL NADU |
M SABARISAKTHI |
2017 |
|
Acts of Aid: The Politics of Relief and Reconstruction after the 1934 Bihar-Nepal Earthquake |
Eleonor Marcussen |
2017 |
|
Afghan theatres since 9/11: from and beyond Kabul |
Edmund Chow |
2016 |
|
African News with Chinese Characteristics: A Case Study of CGTN Africa |
Daniel Madrid Morales |
2018 |
|
Agrarian Accumulation in Liberalised India: A Study of Capitalist Farmers in Punjab |
Shreya Sinha |
2017 |
|
Amphibious Anthropology: Engaging with Maritime Worlds in Indonesia |
Annet Pauwelussen |
2017 |
|
An Ethnography of Crossdressing: Gender Politics and Queer Belongings in Contemporary Japan |
Michelle H. S. Ho |
2018 |
|
An Investigation Into a Computer-aided Intimate Friendship Between Filipino Students and their Foreign Friends: Towards an Emerging Cross-cultural Communication |
Edgar R. Eslit |
2017 |
|
An Urban Political Ecology of the 2011 Bangkok Floods |
Danny Marks |
2016 |
|
Anxious Intimacy: Negotiating Gender, Value and Belonging among Japanese Retirees in Malaysia |
Shiori Shakuto |
2017 |
|
Bangsāvatār: The Evolution of Historiographical Genres in Colonial Cambodia |
Theara Thun |
2017 |
|
Becoming Incomplete: The Transgender Body and National Modernity in New Order Indonesia, 1967-1998 |
Benjamin Hegarty |
2017 |
|
BODY AND KI IN GICHEON: PRACTICES OF SELF-CULTIVATION IN CONTEMPORARY KOREA |
Victoria Ten (Yeonhwa Jeon) |
2017 |
|
Border Assemblages: the Political Economy of Asian Regional Vegetable Trade |
Kuan-Chi Wang |
2018 |
|
Borderland Orders: Gendered Geographies of Mobility and Security across the India-Bangladesh Border |
Sahana Ghosh |
2018 |
|
Chai for change? Stories of Adivasi indigeneities, self-reliance, and activism |
Claudia Caterina Aufschnaiter |
2016 |
|
CHALLENGES AND PROSPECTS OF ENGLISH MEDIUM EDUCATION IN BANGLADESH |
SHALEHA KADER |
2016 |
|
China's New Cosmopolitans: Gender, Morality and Cultural Citizenship in Chinese Labor Migration to Israel |
Nily Gorin |
2017 |
|
China’s Escape from the “Big Bang”: The 1980s Price Reform Debate in Historical Perspective |
Isabella Maria Weber |
2017 |
|
Civil War, Politicide, and the Politics of Memory in South Korea: 1948-1961 |
Brendan Wright |
2016 |
|
Class Differences among Gay Men in Hong Kong: Local History, Queer Modernity |
Ting-Fai Yu |
2016 |
|
Colonial Conquest and Religious Entanglement: A Mizo History from Northeast India (c. 1890-1920) |
Kyle Jackson |
2017 |
|
Competitive Mega-Regionalism: The Trilateral Geo-Economic Power Play by the United States, China and the European Union |
Xianbai Ji |
2018 |
|
Conjuring a Capital City: The Spatial Evolution of Quezon City, 1939-1976 |
Michael D. Pante |
2017 |
|
Constructing civil society in Myanmar: struggles for local change and global recognition |
Maaike Matelski |
2016 |
|
Constructing East Timor: History, Identity, and Place, 1850-1999 |
Kisho Tsuchiya |
2018 |
|
Conversion and Colonialism: Islam and Christianity in North Sulawesi, c. 1700-1900 |
Ariel C. Lopez |
2018 |
|
Cosmopolis of law: Islamic legal ideas and texts across the Indian Ocean and Eastern Mediterranean Worlds |
Mahmood Kooriadathodi |
2016 |
|
Courtrooms of Conflict: Criminal Law, Local Elites and Legal Pluralities in Colonial Java. |
Sanne Ravensbergen |
2018 |
|
De-Centering Humanitarianism: The Red Cross and India, c. 1877-1939 |
Adrian Ruprecht |
2017 |
|
Decentering Chineseness: Towards Affective Transsensorial Cinemas |
Jiaying Sim |
2018 |
|
Deliberating Community Radio in South Asia: A Critical Policy Ethnography |
Preeti Raghunath |
2018 |
|
Diasporic Dharma: Buddhism and Modernity across the South China Sea |
Jack Meng-Tat Chia |
2017 |
|
Dilemmas of Empire: Movement, Communication, and Information Management in Ming China, 1368-1644 |
Chelsea Zi Wang |
2017 |
|
Diplomacy and Force, Borders and Borderlands: Japan-Russia Relations in the Transformation of Japanese Political Culture in the Edo and Early Meiji Periods |
Viktor Shmagin |
2016 |
|
Disposable Time, Indisposable Publics: Exploring the Visual Subject of Kolkata |
diksha dhar |
2018 |
|
Distorted Security Discourses |
Seongwon Yoon |
2017 |
|
Dynamics of Rural Transformation in Karnataka: A view from three villages |
Soundarya Iyer |
2017 |
|
Economic Discourse in Early Chinese Thought: From Antiquity to the Mid-Warring States Era (4th Century BCE) |
Yang Fu |
2016 |
|
Emancipation in Postmodernity: Political Thought in Japanese Science Fiction Animation |
Mari Nakamura |
2017 |
|
Enacting “Technology” and Everything Else: Gendered Practices and the System of Crop Intensification |
Natasha Susan Koshy |
2017 |
|
English Drama for Critical Pedagogy: Adapting Caryl Churchill’s Dramas as a Methodological Tool for Community-engaged Theatre Workshopping in Post-Umbrella Movement Hong Kong |
YU Hsiao Min |
2016 |
|
Entrapment by Consent: the Co-ethnic Brokerage System of Ethnic Yi Labor Migrants in China |
Xinrong Ma |
2018 |
|
ENVIRONMENTAL MANAGEMENT SYSTEM OF TEXTILE INDUSTRY IN BANGLADESH: CONSTRAINT AND REMEDIATION |
MOHAMMAD ZAKIR HOSSAIN KHAN |
2016 |
|
Ethnic and Status Identity in Qing China: The Hanjun Eight Banners |
David C Porter |
2018 |
|
Expressions of Power: Representations and Practices of Kingship Beyond the Vindhyas, ca. 3rd century CE-8th century CE |
Mekhola Sophia Gomes |
2018 |
|
Fantastic Beasts of the Eurasian Steppes: Toward a Revisionist Approach to Animal-style Art |
Petya Andreeva |
2018 |
|
Fictions of Social Repair: Chronicity in Six Scenes |
Omer Aijazi |
2018 |
|
Form and Significance of Tea Connoisseurship in the Late Ming Dynasty |
Livio Zanini |
2018 |
|
Formal education from a ‘shadow’ perspective: an ethnographic account of private tutoring in Dehradun, India |
Achala Gupta |
2018 |
|
From a colonial institution to a neoliberal real estate developer: Comparative analysis of universities in the urban process in East Asia |
Do Young Oh |
2017 |
|
Historical geographical texts of the late Ming (1368–1644) and China’s maritime history |
Elke Papelitzky |
2017 |
|
History, Memory and the Immemorial: An Analysis of Amitav Ghosh's Fiction |
Aatreyee Ghosh |
2017 |
|
Impact of Migration on Education and Health: A Case Study of Karrianwala Village, District Gujrat, Pakistan |
Sarfraz Khan |
2017 |
|
Imperium inter Imperia: The Catholic Church in Shanghai, 1842-1957 |
Steven Pieragastini |
2016 |
|
In/formal urbanism: cases drawn from Delhi |
Nipesh Palat Narayanan |
2018 |
|
Influence of urban forms on social sustainability: A case of Guwahati, Assam |
Shruti Hemani |
2016 |
|
Ingenuity in the Oasis: Archaeobotanical, Geospatial, and Ethnoarchaeological Investigations of Bronze Age Agrarian Community Choices in the Northern Oman Interior |
Smiti Nathan Staudt |
2017 |
|
Intergenerational perceptions of human rights in Timor-Leste: memory, kultura and modernity |
Sandra Marisa Martins Ramos Gonçalves |
2016 |
|
Intimate connections - Conjugal affection amid Gilgit's high mountains, Islmaic doctrines and mobile phones |
Anna-Maria Walter |
2018 |
|
Inventing a Sacred Tradition: Wali Pitu and Muslim Pilgrimage in Bali, Indonesia |
Syaifudin Zuhri |
2018 |
|
J-Horror and Ghibli: Ideology in Japan’s Two Global Cinemas |
Seán Hudson |
2018 |
|
Jesuits and the Problem of Slavery in Early Modern Japan |
Rômulo da Silva Ehalt |
2018 |
|
Jewish Responses to Buddhism in German Culture (1890-1940) |
Sebastian Musch |
2018 |
|
K-Popping: Korean Women, K-Pop, and Fandom |
Jungwon Kim |
2017 |
|
Kisah Sukses: Stories of Indonesian Migrant Worker Returnees Living in Greater Jakarta |
Kilim Park |
2018 |
|
Korean Sijo Music and Poetry: Transmission and Aesthetics |
Sebastian Lamp |
2018 |
|
Language, Orthography and Buddhist Manuscript Culture of the Tai Nuea - an apocryphal jātaka text in Mueang Sing, Laos |
David Wharton |
2017 |
|
Legacies of suffering, theologies of hope: Nagasaki Catholics, the bomb and dangerous memory |
Gwyn McClelland |
2018 |
|
Life's work in the city without ground: Cross-border family politics between Shenzhen and Hong Kong |
Jonathan Burrow |
2017 |
|
Masculinities, generations and health: Men's sexual health in Bangladesh |
Md Kamrul Hasan |
2017 |
|
Modeling China: Business, Politics, and Material in China's Museum Industry |
Aleksandra (Leksa) Lee |
2016 |
|
Moderate Islam. Islam in Malabar (1460-1600): A socio-cutural study. |
abbas panakkal |
2016 |
|
Multi-layered Migration Governance in Asia: Lessons from Nepal and the Philippines |
Richa Shivakoti |
2018 |
|
Nationalism and Global Consciousness in (Post)colonial Print Culture: Deb Sahitya Kutir and Bengali Children’s Publishing (1940-1964) |
Poushali Bhadury |
2017 |
|
Negotiating Boundaries: Cross-Border Migrants in Early Medieval China |
Wen-Yi Huang |
2017 |
|
Negotiating Development through AIDS: Contesting the Post-Liberalisation Indian state in Disease Control and Health, 1983 to 2017 |
Reiko Kanazawa |
2018 |
|
Nepali First: Nationalism and Citizenship in a New Secular Republic |
Dannah Dennis |
2017 |
|
Networks of Profit and Faith: Spanning the Sea of Japan and the East China Sea, 838–1403 |
Yiwen Li |
2017 |
|
Of Deities and Animals. Therianthropic Yoginīs in Pre-modern Śaiva traditions |
Chiara Policardi |
2017 |
|
Okinawan Postwar Nationalism(s): Independence, Autonomy, and Indigenousness, 1945-2008 |
Ryan Masaaki Yokota |
2017 |
|
On northeast Asian frontiers of history and friendship |
Ed Pulford |
2017 |
|
One House, Two Paths: Popular Religion and Protestant Christianity in Contemporary Chinese Households |
Bram Colijn |
2018 |
|
Pathways of Transculturation: Chinese Cultural Encounters with Russia and Japan (1880-1930) |
Xiaolu Ma |
2017 |
|
Performativities of Colonialism: the Raffles Museum, Singapore, 1823-1960 |
Ang Chin Siew |
2018 |
|
Performing Identities Performative Practices in Post-Handover Hong Kong Art & Activism |
N W LAW (wen yau) |
2018 |
|
Planned Democracy: Development, Citizenship, and the Practices of Planning in Independent India |
Nikhil Menon |
2017 |
|
Postmodern traces and recent Hindi novels |
Veronica Ghirardi |
2018 |
|
Producer–market orientation of community-based tourism (CBT) products: A case study in Bali, Indonesia |
Ni Made Ernawati |
2016 |
|
P’ansori Today: Reconciling Tradition and Creativity in Modern Society |
Anna Yates-Lu |
2017 |
|
Qiao Zhongchang’s Illustration to the Second Prose Poem on the Red Cliff: Text and Image, Poetry and Painting, and Narrative and Lyrical |
Wei Jiang |
2016 |
|
Questions of Faith: Christianity, Conversion and the Ideological Origins of Political Theology in Colonial India, 1813-1907. |
Mou Banerjee |
2017 |
|
Re-dating the Seven Early Chinese Christian Manuscripts: Christians in Dunhuang before 1200 |
SUN Jianqiang |
2018 |
|
Rejuvenating Communism: The Communist Youth League as a Political Promotion Channel in Post-Mao China |
Jerome Doyon |
2017 |
|
Religion and Social Capital: Civil Society Organisations in Disaster Recovery in Indonesia |
Muhammad Riza Nurdin |
2018 |
|
Remembrance and Rumination: The 1.5 Generation of the Chinese Cultural Revolution |
Yuhan Huang |
2018 |
|
Reproducing Revolution: A Feminist Political Economy Analysis Of The Conflict In Kachinland |
Jenny Hedström |
2018 |
|
Rethinking the History of Conversion to Christianity in Japan: 1549-1644 |
James Harry Morris |
2018 |
|
Retrieving the Past Glory: Social Memory, Transnational Networks and Christianity in Contemporary China |
Jifeng Liu |
2017 |
|
Rule by Association: Japan in the Global Trans-Imperial Culture, 1868-1912 |
John L. Hennessey |
2018 |
|
Sacral Ecologies of the North Sumatran Highlands: An Environmental History of Conversions, 1800 to 1928 |
Faizah BInte Zakaria |
2017 |
|
Shanghai Shikumen Lilong, Socio-Spatial Transformations of Human Settlement. Appropriations in Shared spaces Beyond Destruction |
Jérémy Cheval |
2018 |
|
Sharing cultural values across generations in Vietnamese Australian families |
Giang Tran |
2018 |
|
Smallholder Involvement in Tree Crops in Malaya, with Special Reference to Oil and Coconut Palms in Johor, 1862-1963 |
Geoffrey K. Pakiam |
2018 |
|
SOCIO-POLITICAL ASSERTION THROUGH ART FORMS: A CASE STUDY OF DALITS IN INDIA AND NEPAL |
Laxman singh |
2018 |
|
Soul Searching: Spiritual Care in the Japanese Hospice |
Timothy O. Benedict |
2018 |
|
Sowing Seeds and Knowledge: Agrarian Development in the US, China, Taiwan, and the World, 1920-1980 |
James Lin |
2017 |
|
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City |
Darren Byler |
2018 |
|
Sporting Masculinities: Football and Gender in Kozhikode and Malappuram, Kerala |
Veena Mani |
2018 |
|
Staffing the State: The Politicisation of Bureaucratic Appointments in Pakistan |
Sameen Andaleeb Mohsin Ali |
2018 |
|
Talking Tamil, Talking Saivism: Language practices in a Tamil Hindu temple in Australia |
Nirukshi Perera |
2017 |
|
Textualizing The "Chinese Of Thailand": Politics, Knowledge, And The Chinese In Thailand During The Cold War |
Sittithep Eaksittipong |
2017 |
|
The Accidental Pilgrimage of a Rich Beggar: The Account of tshong dpon Kha stag ʼDzam yag’s Travels through Tibet, Nepal, and India (1944–1956) |
Lucia M.S. Galli |
2017 |
|
The Affective Medium and Ideal Person in Pedagogies of 'Soft Skills' in Contemporary China |
Gil Hizi |
2018 |
|
The Art of Being Small: Exploring the Transnational World of Lao Small-Scale Traders in the Yunnan-Laos-Thailand Borderland |
Simon Christian Rowedder |
2018 |
|
The Asian Unity Project: Human Rights, Third World Solidarity, and the United Nations, 1945-1955 |
Cindy Ewing |
2018 |
|
The Author's Two Bodies: Paratext in Early Chinese Textual Culture |
Heng Du |
2018 |
|
The Cultural Articulation of Fear in Singapore - An Ethnography of Television Production Practices |
Siao Yuong Fong |
2016 |
|
The Cultural Traffic of Classic Indonesian Exploitation Cinema |
Ekky Imanjaya |
2017 |
|
The Dynamics of Gender and Power in Zeami’s Reflections on Performance |
Hanna McGaughey |
2018 |
|
The Hegemony of Urbanisation: Questioning the Production of Space by the State in Beijing’s Green Belts |
Yimin Zhao |
2017 |
|
The Integration of Foreign Residents into the Japanese Society: A Case Study on the Filipino Residents in Nagoya City |
Erica Paula Sioson |
2018 |
|
The International Political Economy of China’s Exchange Rate Policymaking from 2003 to 2013 |
Zhaohui Wang |
2017 |
|
The Invention of Chinese Buddhist Poetry: Poet-Monks in Late Medieval China (c. 760–960 CE) |
Thomas J. Mazanec |
2017 |
|
The Invisible (mountain) Man: Migrant youth and relational vulnerability in the Indian Himalayas |
Ritodhi Chakraborty |
2018 |
|
The Lamp for the Eye of Contemplation, the bSam-gtan mig-sgron by gNubs-chen Sangs-rgyas ye-shes: Hermeneutical Study with English Translation and Critical Edition of a Tibetan Buddhist Text on Contemplation |
Dylan Esler |
2018 |
|
The Nguyen Weather-World: Environment, Emotion and Governance in Nineteenth-Century Vietnam |
Kathryn Dyt |
2017 |
|
The Parlour of the Metropolis: Public Parks and Open Space in the British Concessions of China, 1842-1937 |
Yichi Zhang |
2017 |
|
The Political Economy of Gender Interventions: Social Forces, Kinship, Violence, and Finance in Post-Conflict Timor-Leste |
Melissa Johnston |
2018 |
|
The Political Networks and Thought of the Young Wu Tiecheng, 1909-1925 |
Tan Chee Seng |
2017 |
|
The Politics of Alcohol in Colonial Tamil Nadu, 1886-1947 |
Darinee Alagirisamy |
2017 |
|
The Politics of Environmental Protest in China and Malaysia |
Wei Lit Yew |
2017 |
|
The Role of Shaykh 'Abd Al-Ra'uf al-Fansuri on the Reconciliation of Sufism and Shari'ah of 17th Century Malay World |
RIDWAN ARIF |
2017 |
|
The Third Avant-garde: Contemporary Art from Southeast Asia Recalling Tradition |
Leonor Veiga |
2018 |
|
The Unsteady Earth: Geological Kinships in Post-Fukushima Japan |
Emily Sekine |
2018 |
|
The Veins of the Earth: Property, Environment, and Cosmology in Nanbu County, 1865-1942 |
Tristan G. Brown |
2017 |
|
Theaters of Reform and Remediation: Xiqu (Chinese Opera) in the Mid-Twentieth Century |
Anne Elizabeth Rebull |
2017 |
|
Translating Rule of Law to Myanmar: Intermediaries’ Power and Influence |
Kristina Simion |
2018 |
|
Twin Deficits and their Sustainability: Evidences from Major South Asian Economies |
Shruti Shastri |
2018 |
|
Two Worlds of Aging: Institutional Shifts, Social Risks, and the Livelihood of the Japanese Elderly |
Vitali Heidt |
2016 |
|
Unfolding Buddhism: Communal Scripts, Localized Translations, and the Work of the Dying in Cambodian Chanted Leporellos |
Trent Thomas Walker |
2018 |
|
Unquiet Waters: Environmental Knowledges and Technologies in India |
Luisa Cortesi |
2018 |
|
White Cubes in China: A Sociological Study of China's Emerging Market for Contemporary Art |
Svetlana Kharchenkova |
2017 |
|
Writing to Live, Living to Write: The Self in Philippine Martial Law Autobiographies |
Mary Grace R. Concepcion |
2017 |
|
Youth in Indo-Nepal ‘Cross-Border’ Crime |
Dipesh Kumar K.C. |
2017 |
|
‘Guardians of the forest’: local knowledge and environmental policy in a northern Thai national park |
Nguyen Quang Dung |
2016 |
