PhD defended at:
This thesis explores the history and memory of three incidents of massacres committed by South Korean government forces during the Korean civil war (1948-1953) against alleged "communists"—the Cheju Incident, the National Guidance League Incident, and the Kŏch'ang Incident. These three episodes were part of a broader "politicide" that was organized and facilitated by the nascent South Korean National Security State. Drawing from sources unearthed by the South Korean Truth and Reconciliation Commission, the National Committee for the Investigation of the Truth about the Cheju 4.3 Incident, and various bereaved family associations, this dissertation demonstrates that this politicide was rooted in processes of anticommunist ideological consolidation and state building that were predicated upon the obliteration of the "communist" other, in the context of a fratricidal civil war.
From 1953 to 1960, in the aftermath of this period of mass violence, survivors and bereaved families were subjected to legal, economic, and social discrimination from the state, which threatened these families with "social death". Most profoundly, state prohibitions on the burial and mourning of "communists" engendered a social crises within these communities. However, some families were granted the right to mourn, and through the construction of mass graves honouring the victims, these families articulated an alternative identity than that imposed by the anticommunist state: one that was rooted in the notion of a unified bereaved subject. In 1960, the authoritarian First Republic collapsed, leading to a brief period of liberation. In this context, victims formed Bereaved Family Associations. Through petitions, advertisements, private and public mourning practices, and the establishment of "truth" committees, the Bereaved Family Associations offered a radical rethinking of the Korean War past. The lynchpin of this strategy was an alternative nationalist narrative in which the alleged "communists" were reconceived as patriotic martyrs for a not-yet-authored unified democratic state. However, in the wake of the military coup of May 16, 1961, these efforts were brutally repressed, as the military junta arrested and tortured the Bereaved Family Associations' leadership, destroyed monuments dedicated the atrocities' victims, and desecrated the mass graves built to honour the spirits of the dead.